I have been thinking a lot lately about why I call myself a progressive Christian. It could be that I’m getting close to ordination in a progressive denomination, or that I’ve spent the past two years hosting a “post-evangelical” podcast, or maybe it’s this election and the distance that I feel from the conservative church I once called home, a distance I feel sharply whenever I scroll through a Facebook news feed.
At any rate, I’m thinking and so I’m writing. (and, secretly, I probably hope to close the growing distance a little)
I’m progressive because Jesus said his followers would be.
Not in those terms, of course, but clearly.
In the Gospel of John, Jesus is depicted comforting his disciples in preparation for his departure “to the Father.” He promises not to leave them orphans, commands them to trust in the miracles he did whenever they doubt his words and, with a hand under their chins (as I imagine it), he lifts their heads and says, “Verily truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these because I am going to the Father” [John 14:12].Read more “Greater than Jesus”
This was a fascinating read. The authors attempt to make a clear distinction between a biblical portrayal of God’s relationship with the world and the influence of Greek philosophy upon Christian theology, specifically in regard to God’s experience of things like time, change, emotion, and knowledge.
A group of Americans/Christians/Concerned Individuals gathered at the White House to protest a scheduled Sharia Law Rally last March. Well, the Sharia people were a no-show, so the crowd took interest in a single Muslim praying in their vicinity. What ensued was videotaped.
**There is so much in this video, but see if you can spot the following–